-A Special Sister's Study Break (not me)
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1- The slave of Allaah cannot actualize 'You are the One that we worship' except with two principles: one of them is following the Messenger and the second is having sincerity (Ikhlaas) for the one worshipped.
Ibn al-Qayyim – 'Tahdeeb al-Madrij' 68
2- Sincerity for Allaah is that a person's intent is for Allaah and intends everything for Him, causing fountains of wisdom to spring up from his heart on to his tongue.
Ibn Taymeeyah – 'an-Naboowaat' 147
3- Whenever the sincerity of the slave of Allaah strengthens, his worship becomes more complete.
Ibn Taymeeyah – 'al-Fatawa' 10/198
4- In relation to the amount of Tawheed a slave has for his Lord, and his sincerity for the religion for Allaah is the amount he is deserving of the generosity of Allaah upon him, from intercession and other things.
Ibn Taymeeyah – 'As-Sarim al-Monkey' 390
5- A person does not show his actions to the creation, except due to his ignorance of the Greatness of the Creator.
Ibn Rajab – 'Kalimat ul-Ikhlaas' 31
6- Ikhlaas cannot be achieved except after having Zuhud, and there is no Zuhud except after having Taqwa, and Taqwa is following the commands (of Allaah and His Messenger) and keeping away from prohibitions.
Ibn Taymeeyah – 'al-Fatawa' 1/94
7- Strive today in implementing Tawheed, since there is nothing that will deliver you to Allaah except Tawheed. Also, be eager in fulfilling its rights, since there is nothing that can save you from the fire except Tawheed.
Ibn Rajab – 'Kalimat ul-Ikhlaas' 54
8- Whoever is sincere in regards to the actions of the Deen , which he does for Allaah, then he is from the pious Awliyah of Allaah.
Ibn Taymeeyah – 'al-Fatawa' 1/8
9- If you correct your hidden deeds subsequently Allaah will correct your outward deeds.
Ibn Taymeeyah – 'al-Fatawa' 3/277
10- Having the correct understanding of the Deen is light which Allaah throws into the heart of the slave of Allaah, which is increased by having the Taqwa of Allaah and having good intent.
Ibn al-Qayyim – 'Ilaam al-Muaq'een' 1/69
11- Ikhlaas is the way to salvation, Islaam is the ship to safety and Emaan is the seal of security.
Ibn al-Qayyim – 'Dar miftah as-Sa'ada' 1/74
12- Certainly the strength of Yusuf's sincerity - alayhi sallam - was stronger than the beauty of Azeez's wife, stronger than her allure, and his want for her.
Ibn Taymeeyah – 'al-Fatawa' 10/602
13 – The heart of the truthful person is filled with the light of truth and he has the light of Emaan.
Ibn al-Qayyim – 'Madarij as-Salikeen' 2/282
14- The sincere person is fortified by Allaah due to his worship of Him Alone, intending his Face Alone. He has humility for Him Alone, and hope in Him Alone, requesting from Him Alone, submissiveness for Him Alone and has a dire need of Him Alone.
Ibn al-Qayyim – 'Madarij as-Salikeen' 2/202
15- There is nothing that drives away the afflictions of this world except Tawheed. That is why the supplication of the distressed person is with Tawheed. Such as, the supplication of Yunus. The distressed person does not supplicate by what Yunus supplicated with except that Allaah releases him from his hardship with Tawheed.
There is nothing more gruesome for the distressed person except shirk, and there is nothing that can rescue you from it except Tawheed, it is the refuge for the creation, its shelter, its fortress and its aid.
Ibn al-Qayyim – 'al-Fawaid' 96
16-The reward is doubled in accordance with one perfecting his Islaam and with his perfecting the strength of Ikhlaas, in that action.
Ibn Rajab – 'Jama' al-Aloom' 2/316
17- If a benefit could be achieved from an action performed without Ikhlaas, then Allaah would not have criticised the hypocrites.
Ibn al-Qayyim – 'al-Fawaid' 65
18- Without doubt al-Ikhlaas negates the reason for entering into the Fire, therefore, who ever enters the fire, from those who said: ' 'la illah ila Allaah' (there is none worthy of worship except Allaah) ' then this is proof that he never implemented the sincerity of ''la illah ila Allaah' ' which would have prohibited him from the fire.
Ibn Taymeeyah – 'al-Fatawa' 10/261
19 – If the slave of Allaah perfects his Tawheed and his sincerity for Allaah and he establishes / fulfills all its conditions with his heart, and his tongue and his limbs then forgiveness for his past sins becomes obligatory.
Ibn Rajab – 'Jama' al-Aloom' 2/417
20 – Fitnah continues upon the heart, except if the Deen of the slave is completely for Allaah.
Ibn Taymeeyah – 'al-Fatawa' 10/545
21- Without doubt, the sincere person has tasted the sweetness of his worship for Allaah, this is what stops him from performing worship for other than Allaah, since there is nothing more sweet or more blessed for the heart than the sweetness of Emaan in Allaah the Lord of the worlds.
Ibn Taymeeyah – 'al-Fatawa' 10/215
22- The different grades of doing actions for Allaah are in relation to what is in the heart from Emaan, sincerity, love and that what follows them.
Ibn al-Qayyim – 'al-Waabil as-Sayib' 22
23- Sincerity is not combined in the heart along with the love of being praised by the people, and being commended by them, and also having greed for what the people have, except like water being combined with fire.
Ibn al-Qayyim – 'al-Fawaid' 267
24- Ikhlaas and Tawheed are a tree in the heart. Its branches are good actions. Its fruits are a good life in this world, and eternal comfort in the Hereafter, and just like in Paradise the fruits whose supply is not cut off, nor are they out of reach, likewise are the fruits of Tawheed and Ikhlaas in this world.
Ibn al-Qayyim – 'al-Fawaid' 292
25- An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.
Ibn al-Qayyim – 'al-Fawaid' 89
26- Allaah loves from His slave that he beautifies his tongue with the truth, and his heart with Ikhlaas and love, turning repentantly and reliance upon Allaah.
Ibn al-Qayyim – 'al-Fawaid' 327
27- Having sincerity for the Deen of Allaah is the foundation of justice, likewise committing Shirk with Allaah is a great injustice.
Ibn Taymeeyah – 'al-Fatawa' 1/87
11 – On the authority of Abu Huraira –RadhiAllaahu anhu-, the Prophet - sallAllaahu alayhi wa sallam- had placed Abu Huraira to look after the charity, some one came to him to take from the charity – and this person came night after night, so on the third night Abu Huraira said to him: I will take you to the Messenger of Allaah. So he said Why don't you leave me and I will teach you some words that Allaah will benefit you by - and Abu Huraira was of those who were very attentive regarding good deeds – so the person said to him: When you go to bed, read Ayaat ul-Kursi:
(الله لا إلهَ إلا هُوَ الحيُ القَيُومَ )
Allaah, none has the right to be worshipped except Him The Ever living, The One Who sustains and protects all that exists
[verse 255 from Soorah Baqarah]
Until the end of the Ayaah, then this will continue to be a protection for you from Allaah, and Shaytan will not be able to come near you until the morning arrives. The Messenger of Allaah -sallAllaahu alayhi wa sallam - said: He spoke the truth even though he is a liar, [that was Shaytan].
12 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Who ever recites the last two Ayaat from Soorah al-Baqarah at night, then those two verses will be sufficient for him.
13 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Shall I not show you what will be better for you than a servant? When you lie down on your bed, say SubhanAllaah 33 times, say al-hamdulillaah 33 times and say Allaahu akbar 34 times.
14 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Who ever wakes up at night, and says: -
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،الْحَمْدُ لِلَّهِ ،وَ سُبْحَانَ اللَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ ،وَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ العليِ الْعَظِيمِ.
'There is none worthy of worship in truth except Allaah Alone, He has no partners, He has the Dominion and for Him is all praise, and He is capable of all things, praise is for Him, and Far is Allaah from imperfection, and There is none worthy of worship in truth except Allaah, and Allaah is the Greatest, there is no capability nor is there any power except with Allaah the Most High the 'Atheem.' (Supreme)
La ilaha 'illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar
La hawla wa la quwwata illa billaa
Then he says : اللهمَ اغْفِرْلي O Allaah forgive me (Allaahumma aghfirlee), or he supplicates and his supplication is answered, and if he makes Wudu and prays then his prayer is accepted.
15- The Messenger of Allaah -sallAllaahu alayhi wa sallam - said:
Who ever goes to bed with purification….there is not an hour of the night that he asks Allaah for something of good from this world and the hereafter, except that Allaah grants him that which he asked for.
16 – Abu Salma said that he heard Abu Qatada say that he heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- say:
A good dream is from Allaah –Tabaraka wa Ta'ala- and a bad dream is from Shaytaan, so if anyone sees something in his dream which he dislikes, then he should spit on his left side 3 times when he awakens, and he should seek refuge with Allaah from its evil, then it will not harm him if Allaah so wills.
17 - The Messenger of Allaah -sallAllaahu alayhi wa sallam - said:
A good dream is from Allaah, so if any one of you sees something in his dream that he likes, then he should not relate it to anyone except the one whom he loves, and if he sees that which he dislikes, then he should not relate it to anyone, rather he should spit on his left side 3 times, and he should seek refuge with Allaah from the evil of the accursed shaytaan, and the evil of what he saw, then it will not harm him.
18- The Messenger of Allaah - sallAllaahu alayhi wa sallam- said:
Our Lord –Tabarak wa Ta'ala- descends every night to the lowest heavens, when there remains the last third part of the night, and He says who is there that supplicates to me so that I may answer his supplication, who is there that asks of me so that I may grant him what he asks for, who is there that seeks my forgiveness so that I may forgive him.
19 - The Messenger of Allaah -sallAllaahu alayhi wa sallam - said:
Indeed, there is an hour from the night, which if a Muslim asks Allaah in that time from the good of the affairs of this world and the hereafter, then Allaah gives him of it, and that is in every night.
20 – On the authority of Abu Huraira that the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Whoever says, as he leaves from his house:
بِسْمِ اللَّهِ ، تَوَكَّلْتُ عَلَى اللَّهِ ،ولَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ تعالى
In the name of Allaah, I have placed my trust in Allaah, and there is no capability nor is there any power except with Allaah Ta'ala
Bismillaahi tawwakaltu alalaahi wa la hawla wa la quwwata illa billahi taa'la
then it is said to him: indeed you have been saved, and you have been protected, and you have been guided, and shaytaan has been kept away from him, so another shaytaan says: how can you affect a man who has indeed been guided and saved and been protected.
The Hadeeth of the Prophet which were chosen for their great rewards for easy actions
Hadeeth taken from 'Saheeh al-Kalima at-Tayyib'
By Shaykhul Islaam Ibn Taymeeyah
And Checked by
Muhammad Nasir-rudeen al-Albani
Compiled by
Hajaj bin Abdullaah al-Areeni
Translated by
Abbas Abu Yahya
1- The Messenger of Allaah -sallAllaahu alayhi wa sallam- said :
Whoever says: -
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
'There is none worthy of worship in truth except Allaah Alone, He has no partners, to Him belongs the Dominion and for Him is all praise, and He is capable of all things.' –
La ilaha 'illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer
One hundred times in one day, then it is equivalent to him freeing ten slaves, a hundred good deeds are written for him, a hundred bad deeds are erased, it is a protection for him against shaytaan during that day until the evening, and no one comes with a better deed than him except for the man who does more actions than him.
2 – The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Whoever says: -
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
'Far is Allaah from imperfection and all praise is for Him'
Subhana allaahi wa bihamdihi
One hundred times in one day, then his mistakes / sins are cancelled out, even if they are like the foam on the ocean.
3 – The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
There are two words which are gentle on the tongue, heavy on the scales, and beloved to ar-Rahmaan: -
: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ، سُبْحَانَ اللَّهِ الْعَظِيمِ.
'Far is Allaah from imperfection and praise is for Him, Far is Allaah The Sublime from imperfection
Subhana allaahi wa bihamdihi, Subhana allaahil atheem
4 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Indeed that I say:
سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ
'Far is Allaah from imperfection, and all praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest,'
Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar
- is more beloved to me than what the sun rose upon.
5 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Is one of you so weak that he cannot acquire a thousand good deeds everyday? So a questioner from amongst those sitting there asked him: How can anyone of us gain a thousand rewards?
He said: say:
سُبْحَانَ اللَّهِ
- Far is Allaah from imperfection –
Subhana allaahi
A hundred times, so a thousand good deeds are written for him or a thousand sins are cancelled for him.
6 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said :
Shall I not inform you of a statement, which is a treasure from the treasures of Paradise? I said: Yes O Messenger of Allaah, may my father and mother be sacrificed for you! He said: say:
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
There is no capability nor is there any power except with Allaah.
La hawla wa la quwwata illa billaa
7 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
Whoso ever, reaches the morning & reaches the evening and he says:
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
-'Allaah is far from imperfection and all praise is for Him' –
Subhana allaahi wa bihamdihi
One hundred times, then no one brings anything better than him on the day of judgment, than what he has brought. Except the one who says what he has said, or has said more than him.
8 – On the authority of Mua'ad bin Abdillaah ibn Khubayb on the authority of his father who said we went out on a very dark and rainy night searching for the Messenger of Allaah so that he could pray for us, then I found him and he -sallAllaahu alayhi wa sallam - said : Recite. So I did not say anything, then he said: Recite. So I did not say anything, and he said: Recite, so I said: what should I recite? He said: recite:
"قُلْ هُوَ اللَّهُ أَحَدٌ"
'Say that Allaah is the One.' And the last two Soorahs (al-muawaathatayan ) in the evening and the morning, three times for it will suffice you for everything.
9 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said :
Indeed the major supplication for forgiveness is to say
اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
O Allaah You are my Lord, there is none worthy of worship in truth except You, You created me and I am Your slave and I abide to Your covenant and promise as best as I can, I seek refuge in You from the evil that I have committed, I profess to you my sins and I acknowledge Your favour upon me, so forgive me verily no one forgives sins except you.
Allaahumma anta rabbee, la ilaha illa anta, Khalaqtanee, wa ana abduka, wa ana ala ahdika wa wa'dika mastata'tu, a'outhu bika min sharri ma sanatu, aboo'u laka bini'matika alayya, wa aboo'u bee thambee, faghfirlee fa'innahu la yaghfiru ath-thunooba 'illa 'anta
So if the worshipper says this when the morning arrives, truly believing in it and he dies, enters Paradise, and if he says this when the evening arrives truly believing in it enters Paradise.
10 - The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
There is not one from amongst the worshippers, that if he says, in the morning of everyday and the evening of every night: -
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
In the name of Allaah with whose name nothing is harmed what so ever, on this earth nor in the heavens whatsoever, and He is the All Hearing and All Knowing
Bismil-lahil-lathee la yadhurru ma'a 'issmihi shay'un fil 'ardhi wa la fissama'i wa huwa 'as-samee'ul –'aleem
Three times nothing harms him what so ever.
More to come inshaAllah...
I do not clearly remember the first time I was here. My earliest memories of Australia start when I was around six or seven, probably my first trip after I was born in the city of Sydney. My parents were not particularly happy with the idea of me growing up there. So, they took me out to Iran at the first opportunity.
As I grew up, my impressions of Sydney were formed from stories I heard from my parents, shows I watched on television and of course, what I saw on my trips. From my first trip at the age of seven, I vaguely remember the people I met and the places I visited. I remember more from my second trip, though, which was at the age of fourteen. I recall my parents warning me over and over again about how women were treated in a society so fundamentally Western.
While I was there, I learnt that individuality was something Australians only dreamt about. I soon discovered I had to conform to the dress code everyone else followed. I had to have my hair highlighted and defrizzed. I had to spend between fifteen ad twenty minutes every morning brushing it and putting on clips and hair ties. I had to make it into a ponytail one day, a braid the next and a bun when I went to dinner parties. I was coerced to wear short skirts and tight tops, with a push-up bra to give me cleavage. My legs had to show, smooth and unscarred, and everyone had to be able to make out my waist.
They told me I had to 'fit in'. Part of the ritual of fitting in meant that I had to paint my face with what they called make-up everyday. I discovered that Australian females liked to attract as much attention as they could to themselves, by hiding behind their make-up. They made their kohl in liquids and pencils, instead of pots like we do, and sold them in stores under a range of different names and prices. They all seemed the same to me, though. Anyhow, I bought what they told me to buy and used what they told me to use, from lipsticks to abdominizers, changing my body from head to toe to please their male gods. Such things ensured that everyone wanted to 'hang out' with me (a term denoting something to the effect of spending time and/or social acceptance).
In the five years between then and now, I had convinced myself that Australia would have joined other countries on the road to progress. But my return to Sydney both shocks and saddens me. While many parts of the world have seen development, Australia has dragged behind, especially with regards to the status of women. It seems as if it has only succeeded in digging itself deeper into a bottomless pit of regression. At this rate, I fear that Australia is a second America in the making.
Upon arrival, I have come across some typical Sydney women. I can see that they are dictated by the strict dress code imposed on them by the social system. They are not allowed to wear loose clothing, headscarves until they are old or ailing, and it is preferred that they show as much of their bodies as possible. Women who break this rule face harsh penalties. Sarah, a victim of such injustices, told me the specifics. As punishment for wearing non-revealing clothing, she is deemed unattractive and given unequal treatment by her employers. She says she is not considered 'normal'.
A day in the life of a normal woman here requires her appearance to be the focal point. Her sexuality must be available for everyone to consume. She cannot choose to whom she will disclose her intimate parts or excercise her sexuality. She does not have much choice in what she wants to do with her body. Since the fundamentalist regime insists that it must be available for display in a certain manner, she must follow these rules.
The rules are based on the Australian Holy Scriptures, two of which are Dolly and Cosmopolitan. Also known as magazines, these contain the teachings of hard-liner editors and reporters/writers who design the way in which society must view women and the way women must dress and act. Since the advent of these magazines, there have been mass conversions in the country to the faith they preach. Authority and control have been transferred onto them and they play a vital role in the life of women. They have institutionalised radical guidelines such as the 36:24:36 measurement of a woman's body. Furthermore, they propagate intolerance and hate to be internalised in all women - hate for their own bodies, natural intelligence, privacy and inherent dignity. These women are brainwashed into believing that their Creator is to blame for their deficiencies in not automatically meeting these standards.
In accordance with these oppressive impositions, the country's commerce has developed. Industry is devoted to the development of products to assist women in looking as artificial as possible. The market is filled with products for the face and every different part of it plus the hair, the hands, the legs, the nails...the list goes on. I suppose one must concede to the fact that Australia's delayed development causes it to prioritise looks over the fact that millions of people in the world go hungry.
It is interesting to look at some of the advertisements for the beauty products. I will warn you, though, that coming from an emancipated society, these will be very disturbing. For instance, an advertisement for hair colour uses the motto "L'Oreal - because I'm worth it". A model in an ad for a shampoo claims that using the shampoo gives her more confidence. These poor women must shampoo, condition and colour their hair in order to legitimise themselves. They need the perfect curl, the right bounce and the shiniest colour. Their value to society is directly linked to their hair.
Other significant practices are the prevalent marriage customs. A woman is required to perform the ceremonial 'going out', which can span any period of time from a day to ten years. This starts as early as primary school and as she grows up, she goes out with various men. Until she finds the one she wishes to marry, she does not commit to any one man.
All the men she goes out with are allowed to touch her and sleep with her. All this time, her status and acceptance in society is determined by how many of these men she has accommodated in her life. The greater the quota of men, the more sufficient she is considered. Particularly in high school, young girls have little to contribute to their own identities. Their identities derive from who they go out with and how many boys they go out with. Though this kind of mental torture is less obvious in later years of their life, my conversations with many women in university and work indicate that they still suffer. Some feel they must get married in order to make a place for themselves.
Marriage, though, is subject to a bizarre rule. A woman cannot legally marry until she is eighteen years old without parental consent. It is soically expected, however, for girls under eighteen to lose their virginity. When I was listening to one of the popular radio stations, 2DayFM, I was informed that the average age that Australians lost their virginity at is between thirteen and fifteen. As a consequence of this, many girls under eighteen become pregnant. Society accepts these girls as mothers before eighteen but does not allow them to have husbands, who could also take responsibility as fathers to the children born. While women must bear the responsibility of parenthood, men can get away with it. This is one of the many contradictions that exist in Australia today.
Inequalities also exist for women who do get married. Marriage requires the woman to play multiple roles. She must be wife, mother and often a breadwinner of the family. She shoulders the responsibility of taking care of her husband and children at home while also earning money not only for herself, but also for the family. Whatever she earns is not solely her property. Unlike Islamic societies, her husband and her family have a claim to her income and she even pays for groceries!
Often, she is not given the choice of whether she wants to stay at home or work. The society she lives in enshrines materialism and money, money and more money. It is vital to their lifestyle. As a result, she must go out and work. On top of that, her position in society is judged on her ability to work outside the home. She must suffer the greatest burden in society. She really does not have the right to choose. Can you imagine a life where your identity is judged by everything you have and not everything you are?
Even more surprising is the widespread cultural practice of women changing their surnames to that of their husbands' once they are married. Amanda, a law student, who opposes this practice, tells me that, in previous times, this act symbolised the transfer of all of a woman's rights and property to her husband from her father. Though the custom of a woman becoming her husband's property has ceased to exist, women still change their names to that of their husbands'.
Seeing all this, I am aware that Australian women are denied the rights that are basic to many Muslim women. What concerns me, though, is whether or not they are aware of that fact.
I remember from my second trip to Australia that I felt I had a Western noose tied around my neck. I felt I had no space to breathe or to let myself free. The air around me cloaked my beauty, my spirit and my soul. But I was lucky. I could leave.
Most of the Australian women I spoke to do not have that alternative. They do not even know of their plight. They are pushed into a corner where they cannot see outside the boundaries of such a fundamentally Western society. Women immune to Western correctness - mostly the educated Muslims - have begun programmes to educate others around them. They are asserting themselves by breaking out of the confinement, wearing loose clothing and denying just anyone access to their sexuality. I see their efforts as a glimmer of hope. It is crucial that before women can improve their lot, they are taught the rights they have that society has taken away from them.
Nevertheless, there is still hope. I call upon all the Muslim women in the world to come to the rescue of Australian women. I urge that all of us stand up against Western oppression in different parts of the world. It is our responsibility to bring progress into these societies and it is up to us to save them.
By Tazin Abdullah
| حدثني عبيد الله بن سعيد وإسحق بن منصور كلاهما عن روح قال عبيد الله حدثنا روح بن عبادة القيسي حدثنا ابن جريج قال أخبرني أبو الزبير أنه سمع جابر بن عبد الله يسأل عن الورود فقال نجيء نحن يوم القيامة عن كذا وكذا انظر أي ذلك فوق الناس قال فتدعى الأمم بأوثانها وما كانت تعبد الأول فالأول ثم يأتينا ربنا بعد ذلك فيقول من تنظرون فيقولون ننظر ربنا فيقول أنا ربكم فيقولون حتى ننظر إليك فيتجلى لهم يضحك قال فينطلق بهم ويتبعونه ويعطى كل إنسان منهم منافق أو مؤمن نورا ثم يتبعونه وعلى جسر جهنم كلاليب وحسك تأخذ من شاء الله ثم يطفأ نور المنافقين ثم ينجو المؤمنون فتنجو أول زمرة وجوههم كالقمر ليلة البدر سبعون ألفا لا يحاسبون ثم الذين يلونهم كأضوإ نجم في السماء ثم كذلك ثم تحل الشفاعة ويشفعون حتى يخرج من النار من قال لا إله إلا الله وكان في قلبه من الخير ما يزن شعيرة فيجعلون بفناء الجنة ويجعل أهل الجنة يرشون عليهم الماء حتى ينبتوا نبات الشيء في السيل ويذهب حراقه ثم يسأل حتى تجعل له الدنيا وعشرة أمثالها معها |
I recently learned of a planet two galaxies from earth which is quite different than ours. The planet is covered in light blue hair, which grows out of the ground. A yellow liquid, which is said to look like ice cold lemonade, fills their ponds and runs from their taps. On this planet, lives a unique set of beings that seem to be separated into two types, the melas and famels. They do not look like humans, rather they are beings with three legs, three arms, and the famels have two jewels on each thigh. Each famel has a different and unique set of jewels which belongs to her and her alone. The melas have no such things to hide, and feel joy in looking at such precious jewels. They line these famels up and put them behind glass walls, so that they can feed their desires, by looking at the jewels, at whatever time they please. No punishment is sent upon them for their infatuation, rather it is encouraged, in any, and every way possible.
The older members of this society tell a story of the past that bewilders the majority of this planet. However, some wish that this mentality would return, and also see the wisdom behind it. The story goes that there was once a time when famels would hide these jewels that were at their side, and only showed them to those who deserved that joy. Only the rebels would go against this norm, and show their jewels to other onlookers. Special covers were made for these jewels, to conceal that they were even there. They covered a large part of each thigh so that the shape was not apparent. Only onlookers, who knew that each famel was born with jewels, knew of their presence. Each morning, the famels put on their coverings, hoping, just hoping, that onlookers would not feel the desire to rip them off and indulge in what was not theirs. When asked when the changes began to take place, the replies were one and the same.
They began to speak about a movement. One that was needed, but some how, was spun into a different direction. They tell of times, when the famels of their society were looked at as if they were slaves, and servants to the melas. Some even argued that these famels were without lungs. To them, lungs meant everything, and it removed them from the category of evil. They fought for the rights they knew that they deserved. They wanted the same rights as the melas. They wanted to be identified as the beings they were rather than the lung-less slaves they were condemned to be. To the streets they went, picketing, boycotting, doing anything and everything they could to make their statement. They did everything they could to win their fight.
Slowly, and painfully, they began to reap the fruits of their labor. Right after right was restored, but this wasn't good enough for them. Rather than fighting for the rights that the melas had, they began to fight to be melas. Some of the conservative famel beings began to drop out of the movement, afraid of living on a planet full of melas, but most persisted. The rules and guidelines they had all known before were fading. At the beginning, they said, the jewels still had their covering, still untouched. But as the years progressed, and changed, so did those coverings. They began to become tighter, to show form and shape. Hearts, diamonds, and circles began to be apparent on the thighs of these famels, the color concealed, but not much else. When they could no longer become tighter, they began to change color. The solid color that was once there, which helped conceal what was beneath, began to morph. First it became brighter, catching the attention of all those who walked by. Glitter and sequins began to find their way onto the once plain material. After this, they became lighter, the color fading, until the coverings were sheer. The melas saw this and egged it on. The more jewel the famels would show, the more rights they would get. Was it because the melas respected them more? No. It was because the melas wanted to see more of these precious jewels without holding any sort of responsibility to the bearers of them.
The melas began to enter the realm of fashion, designing the beautiful garments these famels would wear. Somewhere along the line, as fashion changed, the coverings seemed to completely disappear. Rather than the old, virtuous, jewel cover, there was a hole. These holes fit each jewel in way that the maximum amount of beauty would radiate from them. Anyone who wore the covering, was old fashioned, and was looked at as someone who lived in the past, unaware of the "vindication" that had occurred. Many of these famels, with the uncovered jewels began to try to help the "old fashioned brow-beaten" famels, but to their surprise, they didn't want it. This angered many of the "liberated" famels, and they even began to try to make laws against them. Many melas on this planet complain at the fact that their precious jewels on their precious wives are now shown to everyone, even though many don't deserve to see them. They speak of how they work, and work, for their famels hoping to come to home to someone who was truly theirs, but when they enter the doors of their home, it isn't so. Although most of their wives remain faithful, they cannot help but feel the pangs that hit them, one after another, when they realize the unspeakable truth. Their precious jewels, on their precious wives, have become nothing more than mere rhinestones...